"In the beginning of the century the great realist philosopher, Alexius Meinong, taught a doctrine of Aussersein, of an infinite realm of objects quite indifferent to the distinctions between being and non-being, between reality and unreality, between what is and what is not the case. In the democracy of that world the golden mountain stood on a level with Pennines, the round square on a level with the Red Square at Moscow, the equality of 2 and 2 to 10 to the equality of 2 and 2 to 4. Betrand Russell, at first charmed by this doctrine, devoted vast energy to its demolition, constructing the famous Theory of Descriptions on which most of modern British philosophy is founded. I am far from denying that Russell was right in refusing to admit the boundless wealth of Aussersein into the world beyond the cave of even into that purified portion of the cave where right reason fully prevails. But people have thereby been led to forget that the unreal, the abstract, the illogical, the imaginary, the hypothetical and the ideal are an essential foil in human experience to the real, the concrete, the logical and the scientifically acceptable" (The Discipline of the Cave, p. 31).