Obviously...the beings who often perform whatever may be meant by putting themselves into other people's shoes, and who have acquired some skill and zest in this performance, must in the end tend to move to a new, higher level of interest where what they concern themselves with is not what this one or that one likes or is interested in, but only with what survives all such laborious translation of oneself into everyone else's shoes, so that one then, at that level, only desires and likes what everyone must desire and like, and desire and like for everyone, and desire and like everyone to desire and like for everyone, and so on in unending complication (Axiological Ethics, p. 84).